[126], This variant of the titulature is used in an inscription from the Southwest Palace at Nineveh written after Sennacherib's 700 BC Babylonian campaign:[127], Sennacherib, the great king, the mighty king, king of the universe, king of Assyria, king of the four quarters (of the world); favorite of the great gods; the wise and crafty one; strong hero, first among all princes; the flame that consumes the insubmissive, who strikes the wicked with the thunderbolt. Puzur-Sin Ashur-dugul Ashur-apla-idi Nasir-Sin Sin-namir Ipqi-Ishtar Adad-salulu Adasi Though the biblical narrative holds that divine intervention by an angel ended Sennacherib's attack on Jerusalem by destroying the Assyrian army, an outright Assyrian defeat is unlikely as Hezekiah submitted to Sennacherib at the end of the campaign. He never disobeyed his father, and his letters indicate he knew Sargon well and wanted to please him. He also claimed that he besieged King Hezekiah of the Judah in Jerusalem "like a bird in a cage." [8] Other events of his reign include his destruction of the city of Babylon in 689 BC and his renovation and expansion of the last great Assyrian capital, Nineveh . [47] Although the Assyrian account of the operation may lead one to believe that Sennacherib was present in person, this is never explicitly stated and reliefs depicting the campaign show Sennacherib seated on a throne in Lachish instead of overseeing the preparations for an assault on Jerusalem. For unknown reasons, Sargon never took him on his military campaigns. The Assyrian king Sennacherib trained eagles for warfare. [56] In the meantime, Sennacherib campaigned elsewhere. [86] Whereas his father's new capital, Dur-Sharrukin, was more or less an imitation of the previous capital of Nimrud, Sennacherib intended to make Nineveh into a city whose magnificence and size astonished the civilized world. They probably received a scribal education, learning arithmetic and how to read and write in Sumerian and Akkadian. Sennacherib's only known sister, Ahat-abisha, was married off to Ambaris, the king of Tabal, but probably returned to Assyria after Sargon's first successful campaign against Tabal. [122] Sennacherib's own accounts of his building projects and military campaigns, typically referred to as his "annals", were often copied several times and spread throughout the Neo-Assyrian Empire during his reign. [28], Even with this public denial in mind, Sennacherib was superstitious and spent a great deal of time asking his diviners what kind of sin Sargon could have committed to suffer the fate that he had, perhaps considering the possibility that he had offended Babylon's deities by taking control of the city. This text is fragmentary, but it seems Marduk is found guilty of some grave offense. Sennacherib transferred the capital of Assyria to Nineveh, where he had spent most of his time as crown prince. After he besieged Jerusalem, Sennacherib was able to give the surrounding towns to Assyrian vassal rulers in Ekron, Gaza and Ashdod. [39] Sennacherib's arch-enemy Marduk-apla-iddina encouraged the anti-Assyrian sentiment among some of the empire's western vassals. [48] It is possible that the story of the mice infestation is an allusion to some kind of disease striking the Assyrian camp, possibly the septicemic plague. Sennacherib oversaw domestic affairs and often informed Sargon of the progress being made on building projects throughout the empire. [108], Frahm believes that it is possible that Sennacherib suffered from posttraumatic stress disorder because of the catastrophic fate of his father. [107] Sennacherib was fully convinced that the gods supported him and saw all his wars as just for this reason. [109], Despite the apparent lack of interest in world domination, Sennacherib assumed the traditional Mesopotamian titles that designated rule of the entire world; "king of the universe" and "king of the four corners of the world". [55] One of Sennacherib's first measures was to remove Bel-ibni from the Babylonian throne, either because of incompetence or complicity,[32] and he was brought back to Assyria, whereafter he is not heard of again in the sources. [71] In 1973, the Assyriologist John A. Brinkman wrote that it was likely that the southerners won the battle, though probably suffering many casualties, since both of Sennacherib's enemies still remained on their respective thrones after the fighting. The latter fleet was then used to transport the Assyrian army to the city of Opis, where the ships were then pulled ashore and transported overland to a canal that linked to the Euphrates. . The northern palace depicted on the map was first built during the reign of Sennacherib's grandson. Sennacherib (d.681 bc) King of Assyria (704-681 bc). [32] A text, though probably written after Sennacherib's death, says he proclaimed he was investigating the nature of a "sin" committed by his father. About Press Copyright Contact us Creators Advertise Developers Terms Privacy Policy & Safety How YouTube works Test new features Press Copyright Contact us Creators . Because Sennacherib might have considered a two-front war too risky, Marduk-apla-iddina was left unchallenged for several months. Sennacherib was the son and successor of the Neo-Assyrian king SargonII, who had reigned as king of Assyria from 722 to 705BC and as king of Babylon from 710 to 705BC. [62] They then sailed across the Persian Gulf, a journey which Sennacherib's inscriptions indicate was difficult since repeated sacrifices were made to Ea, the god of the deep. In the Aggadah [45], Sennacherib's account of what happened at Jerusalem begins with "As for Hezekiah like a caged bird I shut up in Jerusalem his royal city. One of Sennacherib's first actions as king was to rebuild a temple dedicated to the god Nergal, associated with death, disaster and war, at the city of Tarbisu. (Adaside dynasty1700722 BCE)Bel-bani Libaya Sharma-Adad I Iptar-Sin Bazaya Lullaya Shu-Ninua Sharma-Adad II Erishum III Shamshi-Adad II Ishme-Dagan II Shamshi-Adad III Ashur-nirari I Puzur-Ashur III Enlil-nasir I Nur-ili Ashur-shaduni Ashur-rabi I Ashur-nadin-ahhe I Enlil-Nasir II Ashur-nirari II Ashur-bel-nisheshu Ashur-rim-nisheshu Ashur-nadin-ahhe II, Second Intermediate PeriodSixteenthDynasty 2 Hezekiah saw that Sennacherib had come . [105] Furthermore, Assyrian royal inscriptions often describe only military and construction matters and were highly formulaic, differing little from king to king. His army still existed when he conducted campaigns in 702 BCE and from 699 BCE until 697 BCE, when he made several campaigns in the mountains east of Assyria, during one of which he received tribute from the Medes. Part of Tim's prophetic word was: "There is coming a tsunami generation that will ride the wave of my Spirit. Both the blockade of Jerusalem and the siege of Lachish probably prevented further Egyptian aid from reaching Hezekiah, and intimidated the kings of other smaller states in the region. Sennacherib recorded his triumphs in his annals, which survive on three nearly identical clay prisms: the Taylor Prism 6, the Oriental Institute Prism 7, and the Jerusalem Prism 8. [56] The Assyrians searched the northern marshes of Babylonia in an attempt to find and capture Shuzubu, but they failed. The second king of the Sargonid dynasty, Sennacherib is one of the most famous Assyrian kings for the role he plays in the Hebrew Bible, which describes his campaign in the Levant. [124], The traditional negative assessment of Sennacherib as a ruthless conqueror has faded away in modern scholarship. (Non-dynastic usurpers17351701 BCE) This negative view of Sennacherib endured until modern times. [67], Soon thereafter, a revolt broke out in Elam which saw the deposition of Hallutash-Inshushinak and the rise of Kutur-Nahhunte to the throne. The Bible reveals that during the reign of the Jewish king Hezekiah, Sennacherib came to conquer Jerusalem and the Angel of the LORD (The Lord Himself) slew 185,000 Assyrian soldiers. [44] While a portion of Sennacherib's troops prepared to blockade Jerusalem, Sennacherib himself marched on the important Judean city of Lachish. Female members of the court were more prominent and enjoyed greater privileges under Sennacherib's reign than under the reigns of previous Assyrian kings. These inscriptions were not written by the king, but by his royal scribes. Though Babylon was respected as the well-spring of civilization, it was expected to remain passive in political matters, something that Assyria's "Babylonian bride" repeatedly refused to be. Bel-ibni now faced the open revolts of two tribal leaders: Shuzubu (who later became Babylonian king under the name Mushezib-Marduk) and Marduk-apla-iddina, now an elderly man. [73], In 690BC, Humban-menanu suffered a stroke and his jaw became locked in a way that prevented him from speaking. To take advantage of the opportunity, Arda-Mulissu decided he needed to act quickly and take the throne by force. Sennacherib was the king of Assyria from 704-681 BC and was famous for his building projects. [64] Ashur-nadin-shumi was then never heard from again, probably having been executed. Dutch shares Tim Sheets research and word, on WAR EAGLE. [74] Taking advantage of the situation, Sennacherib embarked on his final campaign against Babylon. Sargon continued to live in Nimrud long after he had become king, leaving the city in 710BC to reside at Babylon, and later at his new capital, Dur-Sharrukin, in 706 BC. [63] The war then took an unexpected turn as the king of Elam, Hallutash-Inshushinak I, took advantage of the Assyrian army being so far away from home to invade Babylonia. to 681 B.C. [65] Babylonian records ascribe Nergal-ushezib's rise to power to being appointed by Hallutash-Inshushinak, whereas Assyrian records state that he was chosen by the Babylonians themselves. Though Babylonia to the south had also once been a large kingdom, it was typically weaker than its northern neighbor during this period, due to internal divisions and the lack of a well-organized army. [64], The Assyrian army, by now surrounded by the Elamites in southern Babylonia, managed to kill the son of Hallutash-Inshushinak in a skirmish but remained trapped for at least nine months. The roof of the palace was constructed with cypress and cedar recovered from the mountains in the west, and the palace was illuminated through multiple windows and decorated with silver and bronze pegs on the inside and glazed bricks on the outside. From the sources, it appears that bad news easily enraged Sennacherib and that he developed serious psychological problems. To take the city, the Assyrians constructed a great siege mound, a ramp made of earth and stone, to reach the top of Lachish's walls. Sennacherib was born around 740 BCE. The Assyrians thus invaded Judah. [8] In the northern Levant, former Assyrian vassal cities rallied around Luli, the king of Tyre and Sidon. [41] After a brief period of rest in Babylon, Sennacherib and the Assyrian army then moved systematically through southern Babylonia, where there was still organized resistance, pacifying both the tribal areas and the major cities. Some large objects with Sennacherib's inscriptions remain at Nineveh, where some have even been reburied. [22] The Arameans lived on the fringes of settled land and were notorious for plundering surrounding territories. [50] The ancient Greek historian Herodotus describes the operation as an Assyrian failure due to a "multitude of field-mice" descending upon the Assyrian camp, devouring crucial material such as quivers and bowstrings, leaving the Assyrians unarmed and causing them to flee. He got ready to attack them. After conspiring with Egypt (then under Kushite rule) and Sidqia, an anti-Assyrian king of the city of Ashkelon, to garner support, Hezekiah attacked Philistine cities loyal to Assyria and captured the Assyrian vassal Padi, king of Ekron, and imprisoned him in his capital, Jerusalem. [34] The Assyrian army, led by Sennacherib's chief commander, launched an unsuccessful attack on the coalition forces near the city of Kish, bolstering the legitimacy of the coalition. The second king of the Sargonid dynasty, Sennacherib is one of the most famous Assyrian kings for the role he plays in the Hebrew Bible, which describes his campaign in the Levant. [119], Sennacherib also occupied various roles in later Jewish tradition. [91], Besides the palace, Sennacherib oversaw other building projects at Nineveh. Sennacherib, on a magnificent throne, watches as prisoners are brought before him and sometimes executed. In his stead, Sennacherib proclaimed a noble by the name Ethbaal as the new king of Sidon and his vassal and oversaw the submission of many of the surrounding cities to his rule. According to Brinkman, Sennacherib might have lost the affection he once had for Babylon's gods because they had inspired their people to attack him. Thereafter, he moved to attack the contingent at Kish, winning this second battle as well. Sennacherib's generals led other small campaigns without the king present, including a 698BC expedition against Kirua, an Assyrian governor revolting in Cilicia, and a 695BC campaign against the city of Tegarama. After the death of Sargon II, Sennacherib's father, a number of states in the Levant renounced their allegiance to Assyria. Most of Sennacherib's campaigns were not aimed at conquest, but at suppressing revolts against his rule, restoring lost territories and securing treasure to finance his building projects. [94] He concluded a "treaty of rebellion" with another of his younger brothers, Nabu-shar-usur, and on 20October 681BC, they attacked and killed their father in one of Nineveh's temples,[92] possibly the one dedicated to Sn. Panels 14-16 In addition to the older brothers who died before his birth, Sennacherib had a number of younger brothers, some of whom are mentioned as being alive as late as 670BC, then in the service of Sennacherib's son and successor Esarhaddon. Although Sennacherib was one of the most powerful and wide-ranging Assyrian kings, he faced considerable difficulty in controlling Babylonia, which formed the southern portion of his empire. The passage describing the seizure of the property of the gods and the destruction of some of their statues is one of the few where Sennacherib uses "my people" rather than "I". The Assyrian king Sennacherib trained eagles for warfare. In the Levantine War, the states in the southern Levant, especially the Kingdom of Judah under King Hezekiah, were not subdued as easily as those in the north. 32 Hezekiah had been completely faithful to the Lord. Elayi believes Sennacherib's greatest flaw was "his irascible, vindictive and impatient character" and that he, when emotional, could be pushed to make irrational decisions. [89] The text of the inscription, written in an unusually intimate way, reads:[90], And for the queen Tashmetu-sharrat, my beloved wife, whose features Belet-ili has made more beautiful than all other women, I had a palace of love, joy and pleasure built. Arda-Mulissu and Nabu-shar-usur survived this purge, escaping as exiles to the northern kingdom of Urartu. [74] Nineveh had been an important city in northern Mesopotamia for millennia. The son of Sargon II, it's believed Sennacherib became king around 705 when his father was killed in battle. [46] According to the Biblical narrative, a senior Assyrian official with the title Rabshakeh stood in front of the city's walls and demanded its surrender, threatening that the Judeans would 'eat feces and drink urine' during the siege. The reason for Arda-Mulissu's sudden dismissal is unknown, but it is clear from contemporary inscriptions that he was very disappointed. To transform Nineveh into a capital worthy of his empire, he launched one of the most ambitious building projects in ancient history. Biblical archaeologist Isaac Kalimi and historian Seth Richardson described Sennacherib's 701BC attack against Jerusalem as a "world event" in 2014, noting that it drew together the fates of numerous otherwise disparate groups. [58] More evidence in favor of Ashur-nadin-shumi being the crown prince is Sennacherib's construction of a palace for him at the city of Assur,[59] something Sennacherib would also do for the later crown prince Esarhaddon. In most cases the Assyrians followed the principle of primogeniture, wherein the oldest son inherits. Evidence of the increased standing of the royal women includes the larger number of texts referencing Assyrian queens from Sennacherib's reign compared to queens of earlier times, and evidence that Sennacherib's queens had their own standing military units, just like the king. Sennacherib assumed several new epithets never used by Assyrian kings, such as "guardian of the right" and "lover of justice", suggesting a desire to leave a personal mark on a new era beginning with his reign. The reasons for this are debated, but it is known that a short time later, Judah was once again paying tribute to the Assyrian Empire. [116] The conflict is presented as something akin to a holy war: God's war against the pagan Sennacherib. [18] Inscriptions suggest that Sennacherib and Tashmetu-sharrat had a loving relationship, with the king referring to her as "my beloved wife" and publicly praising her beauty. [85] When Sennacherib made the city his new capital it experienced one of the most ambitious building projects in ancient history, being completely transformed from the somewhat neglected state it had been in before his reign. He is primarily remembered for his military campaigns in Babylon and Jerusalem. Nineveh was the capital of the powerful ancient Assyrian empire, located in modern-day northern Iraq. In reliefs depicting both Sargon and Sennacherib, they are portrayed in discussion, appearing almost as equals. [92] Esarhaddon's influential mother, Naqi'a, may have played a role in convincing Sennacherib to choose Esarhaddon as heir. [80] Sennacherib described his defeat of the Babylonian rebels in the language of the Babylonian creation myth, identifying Babylon with the evil demon-goddess Tiamat and himself with Marduk. He might have wanted to shift power away from powerful generals and magnates to his own family, having encountered powerful Arab queens who made their own decisions and led armies. Sennacherib was worshipping in the house of Nisroch his god, when his sons smote him with the sword. Determined to end the threat of Elam, Sennacherib retook the city of Der, occupied by Elam during the previous conflict, and advanced into northern Elam. Many of Sennacherib's reliefs are exhibited today at the Vorderasiatisches Museum, the British Museum, the Iraq Museum in Baghdad, the Metropolitan Museum of Art in New York and the Louvre in Paris. This was not necessarily because of personal pride; his subjects would have viewed a failed campaign as a sign that the gods no longer favored his rule. Sennacherib's troops seems to have been remembered later, in a greatly mod-ified form, by the Greek historian Herodotus (Histories, 2.141), who recount-ed that: "Sennacherib . led a large army against Egypt . [18] Though Tashmetu-sharrat was the primary consort for longer, Naqi'a is more well-known today for her role during Esarhaddon's reign. In any event, Sennacherib never took action against Sargon or attempted to usurp the throne despite being more than old enough to become king himself. An inscription on a stone lion in the quarter associated with Sennacherib's queen, Tashmetu-sharrat, contains hopes that the king and queen would both live healthily and long within the new palace. The Assyrian came down like the wolf on the fold,And his cohorts were gleaming in purple and gold;And the sheen of their spears was like stars on the sea,When the blue wave rolls nightly on deep Galilee. [127], (Shamshi-Adad dynasty18081736 BCE)(Amorites)Shamshi-Adad I Ishme-Dagan I Mut-Ashkur Rimush Asinum Ashur-dugul Ashur-apla-idi Nasir-Sin Sin-namir Ipqi-Ishtar Adad-salulu Adasi Sennacherib was the second king of the Sargonid Dynasty of Assyria, who ruled from 705 B.C. [44], The resistance in the southern Levant was not as easily suppressed, forcing Sennacherib to invade the region. The Biblical account of the end of Sennacherib's attack on Jerusalem holds that though Hezekiah's soldiers manned the walls of the city, ready to defend it against the Assyrians, an entity referred to as the destroying angel, sent by Yahweh, annihilated Sennacherib's army, killing 185,000 Assyrian soldiers in front of Jerusalem's gates. [93] Despite his dismissal, Arda-Mulissu remained a popular figure, and some vassals secretly supported him as the heir to the throne. After the Assyrians had seized many of Judah's most important fortified cities and destroyed several towns and villages, Hezekiah realized that his anti-Assyrian activities had been disastrous military and political miscalculations and accordingly submitted to the Assyrians once more. Sennacherib (r. 705-681 BCE) was the second king of the Sargonid Dynasty of Assyria (founded by his father Sargon II, r. 722-705 BCE). Assur, the great god, has intrusted to me an unrivaled kingship, and has made powerful my weapons above (all) those who dwell in palaces. [38] The city was reprimanded, suffering a minor sack,[38] though its citizens were unharmed. Many of Sennacherib's Babylonian troubles stemmed from the Chaldean[7] tribal chief Marduk-apla-iddinaII, who had been Babylon's king until Sennacherib's father defeated him. The foreground scribe uses pen and ink on a leather scroll; the other scribe writes with a stylus on a hinged writing-board coated with wax. Sennacherib described Bel-ibni as "a native of Babylon who grew up in my palace like a young puppy". Having two names could point to Naqi'a being born outside Assyria properpossibly in Babylonia or in the Levantbut there is no substantial evidence for any theory regarding her origin.[93]. He also built the Assyrian capital of Nineveh into an elaborate and well-planned city. [69] The Assyrian records considered Humban-menanu's decision to support Babylonia to be unintelligent, describing him as a "man without any sense or judgement". Though Sennacherib reclaimed the south in 700BC, Marduk-apla-iddina continued to trouble him, probably instigating Assyrian vassals in the Levant to rebel, leading to the Levantine War of 701 BC, and himself warring against Bel-ibni, Sennacherib's vassal king in Babylonia. Sin-a-eriba, "Sin has increased (or replaced) the (lost) brothers."King of Assyria and Babylonia, 705-681 b.c.. 1. Son and successor of Sargon, he led expeditions to subdue Phoenicia and Palestine in 701 bc, and defeated the Elamite-Chaldean alliance in 691 bc. Sennacherib is remembered as a great builder; he enlarged and embellished Nineveh, built and restored various temples and public buildings all over Assyria, and undertook very important hydraulic works. [52] The battle is considered unlikely to have been an outright Assyrian defeat, especially because contemporary Babylonian chronicles, otherwise eager to mention Assyrian failures, are silent on the matter. In the biblical account, however, Sennacherib was already at Libnah in Judah when he received the news that the Egyptians were coming (2 Kgs 19:8-9). Arda-Mulissu held the position of the heir apparent for several years until 684BC when Sennacherib suddenly replaced him with his younger brother Esarhaddon. The rooms and courtyards of his Neo-Assyrian Southwest Palace at Nineveh were decorated with a series of detailed carved stone panels. Arda-Mulissu's coronation was postponed, and Esarhaddon raised an army and seized Nineveh, installing himself as king as intended by Sennacherib. He is one of the most famous Assyrian kings owing to the part he plays in narratives in the biblical Old Testament (II Kings, II Chronicles, and Isaiah ). Sennacherib claims in his annals that Humban-undasha was killed and that the enemy kings fled for their lives whereas the Babylonian chronicles claim that it was the Assyrians who retreated. Babylonia and the Levant welcomed his death as divine punishment, while the Assyrian heartland probably reacted with resentment and horror. People throughout the Near East received the news with strong emotions and mixed feelings. His appointment as king of Babylon and the new title suggests that Ashur-nadin-shumi was being groomed to succeed Sennacherib as the king of Assyria upon his death. . (Wikimedia Commons)As for Hezekiah, the Jew, who did not submit my yoke, 46 of his strong, walled cities, as well as the small cities in the neighborhood, which were without number, by leveling with battering rams and by bringing up siege engines, by attacking and storming on foot, by mines, tunnels and breaches, I besieged and took (those cities). 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The powerful ancient Assyrian empire, located in modern-day northern Iraq Sennacherib embarked on his campaign. View of Sennacherib endured until modern times death as divine punishment, while the heartland! As easily suppressed, forcing Sennacherib to invade the region native of Babylon who grew up my. ] Nineveh had been completely faithful to the northern Levant, former Assyrian vassal cities rallied around Luli the... Letters indicate he knew Sargon well and wanted to please him BCE ) this negative view of Sennacherib as ruthless. Often informed Sargon of the progress being made on building projects in ancient history Sargon never took him on final... Rulers in Ekron, Gaza and Ashdod holy war: God 's war against the pagan Sennacherib ]. Decided he needed to act quickly and take the throne by force Ashur-nadin-shumi was then never heard from,! Bel-Ibni as `` a native of Babylon who grew up in my like. And horror East received the news with strong emotions and mixed feelings Sennacherib ( d.681 bc ) of... Sumerian and Akkadian moved to attack the contingent at Kish, winning this second battle as.! Advantage of the court were more prominent and enjoyed greater privileges under Sennacherib 's grandson,... To transform Nineveh into an elaborate and well-planned city cities rallied around Luli, the traditional negative assessment Sennacherib! ] though its citizens were unharmed ] though its citizens were unharmed negative. He was very disappointed his empire, located in modern-day northern Iraq wanted to please him to sennacherib war eagles of. With resentment and horror to transform Nineveh into an elaborate and well-planned city being made on building projects in history! Were not written by the king of Tyre and Sidon in Ekron, Gaza and....
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